De hecho, las compraron, con el visto bueno de los propios árabes, que entonces no se consideraban a si mismos palestinos.
“The Arab population shows a remarkable increase since 1920, and it has had some share in the increased prosperity of Palestine. Many Arab landowners have benefited from the sale of land and the profitable investment of the purchase money. The fellaheen (Arab peasants)are better off on the whole than they were in 1920. This Arab progress has been partly due to the import of Jewish capital into Palestine and other factors associated with the growth of the (Jewish) National Home. In particular, the Arabs have benefited from social services which could not have been provided on the existing scale without the revenue obtained from the Jews…Much of the land (being farmed by the Jews) now carrying orange groves was sand dunes or swamp and uncultivated when it was purchased…There was at the time of the earlier sales little evidence that the owners possessed either the resources or training needed to develop the land.” The land shortage decried by the Arabs “…was due less to the amount of land acquired by Jews than to the increase in the Arab population.”
En esta entrevista que reproducimos a continuación, el Mufti nazi de Jerusalem y padre del inventado nacionalismo palestino reconoce que los judíos compraban tierras a los árabes legalmente. En ningún caso se robó ni un centímetro de tierra:
“SIR L. HAMMOND: Would you give me the figures again for the land. I want to know how much land was held by the Jews before the Occupation.
MUFTI: At the time of the Occupation the Jews held about 100,000 dunams.
SIR L. HAMMOND: What year?
MUFTI: At the date of the British Occupation.
SIR L. HAMMOND: And now they hold how much?
MUFTI: About 1,500,000 dunams: 1,200,000 dunams already registered in the name of the Jewish holders, but there are 300,000 dunams which are the subject of written agreements, and which have not yet been registered in the Land Registry. That does not, of course, include the land which was assigned, about 100,000 dunams.
SIR L. HAMMOND: What 100,000 dunams was assigned? Is that not included in, the 1,200,000 dunams? The point is this. He says that in 1920 at the time of the Occupation, the Jews only held 100,000 dunams, is that so? I asked the figures from the Land Registry, how much land the Jews owned at the time of the Occupation. Would he be surprised to hear that the figure is not 100,000 but 650,000 dunams?
MUFTI: It may be that the difference was due to the fact that many lands were bought by contract which were not registered.
SIR L. HAMMOND: There is a lot of difference between 100,000 and 650,000.
MUFTI: In one case they sold about 400,000 dunams in one lot.
SIR L. HAMMOND: Who? An Arab?
MUFTI: Sarsuk. An Arab of Beyrouth.
SIR L. HAMMOND: His Eminence gave us a picture of the Arabs being evicted from their land and villages being wiped out. What I want to know is, did the Government of Palestine, the Administration, acquire the land and then hand it over to the Jews?
MUFTI: In most cases the lands were acquired.
SIR L. HAMMOND: I mean forcibly acquired-compulsory acquisition as land would be acquired for public purposes?
MUFTI: No, it wasn’t.
SIR L. HAMMOND: Not taken by compulsory acquisition?
SIR L. HAMMOND: But these lands amounting to some 700,000 dunams were actually sold?
MUFTI: Yes, they were sold, but the country was placed in such conditions as would facilitate such purchases.
SIR I HAMMOND: I don’t quite understand what you mean by that. They were sold. Who sold them?
MUFTI: Land owners.
SIR I HAMMOND: Arabs?
MUFTI: In most cases they were Arabs.
SIR L. HAMMOND: Was any compulsion put on them to sell? If so, by whom?
MUFTI: As in other countries, there are people who by force of circumstances, economic forces, sell their land.
SIR L. HAMMOND: Is that all he said?
MUFTI: A large part of these lands belong to absentee landlords who sold the land over the heads of their tenants, who were forcibly evicted. The majority of these landlords were absentees who sold their land over the heads of their tenants. Not Palestinians but Lebanese.
SIR L. HAMMOND: Is His Eminence in a position to give the Commission a list of the people, the Arabs who have sold lands, apart from those absentee landlords?
MUFTI: It is possible for me to supply such a list.
SIR L. HAMMOND: I ask him now this: does he think that as compared with the standard of life under the Turkish rule the position of the fellahin in the villages has improved or deteriorated?
MUFTI: Generally speaking I think their situation has got worse.
SIR L. HAMMOND: Is taxation heavier or lighter?
MUFTI: Taxation was much heavier then, but now there are additional burdens.
SIR L. HAMMOND: I am asking him if it is now, the present day, as we are sitting together here, is it a fact that the fellahin has a much lighter tax than he had under the Turkish rule? Or is he taxed more heavily?
MUFTI: The present taxation is lighter, but the Arabs nevertheless have now other taxation, for instance, customs.
LORD PEEL: And the condition of the fellahin as regards, for example, education. Are there more schools or fewer schools now?
MUFTI: They may have more schools, comparatively, but at the same time there has been an increase in their numbers.”